Biography anna garland spence
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The Labour of Class Discourse
Introduction
Class is an uncomfortable subject. Even among the left, class as lived experience rather than economic category, is often left unexplored. In the arts, discussions of class are avoided at all costs. It seems that white, middle-class scholars are more comfortable discussing people of a different race or sexuality to them than dealing with the issue of social class in which they themselves are enmeshed. The retreat from the topic of class of the s has slackened during the past decade of increasingly brutal austerity, in which the poor have become poorer and middle-class kids will be less well-off than their parents for the first time in generations. So it fryst vatten no wonder that class is creeping back into debates…but tentatively, in fraught discussions. It is, however, remarkable that class fryst vatten still so unmentionable as a subject worthy of serious engagement. For example, during recent re-examinations of socialist projects from the s in B
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Anna Belle (Sebastian) Raney ( - )
AnnaBelleRaney formerly Sebastian
Daughter of William Whiteside Sebastian and Melissa Adeline (Stewart) Sebastian
Sister of Edmund B. Sebastian, Dollie (Sebastian) Castle, William F. Sebastian and Walter Emory Sebastian
[spouse(s) unknown]
[children unknown]
Profile last modified
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Biography
Anna was born in She was the daughter of William Sebastian and Melissa Stewart. She passed away in
Sources
- "United States Census, ," database with images, FamilySearch (://MCQ3-BM5 : 12 April ), Annabella Sebastian in household of William Sebastian, Georgia, United States; citing p. , family , NARA microfilm publication M (Washington D.C.: National Archives and Records Administration, n.d.); FHL microfilm ,
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Anna Garlin Spencer
Anna Garlin Spencer (April 17, – 12 February [2]) was an American educator, feminist, and Unitarian minister.[3] Born in Attleboro, MA, she married the Rev. William H. Spencer in She was a leader in the women's suffrage and peace movements. In she became the first woman ordained as a minister in the state of Rhode Island. In Providence she was commissioned to develop the Religious Society of Bell Street Chapel which was to be devoted to the religious outlook of James Eddy. She compiled Eddy's views into a Bond of Union to which members of the new society would subscribe. She was later associated with the New York Society for Ethical Culture (–) and the New York School of Philanthropy (–).In , she signed on to the call to found the National Association for the Advancement of Colored People.[4] Over a long period she was a popular lecturer and wrote on social problems, especially concerning women and family relations. Her writin